They drove Catcher’s wagon to
Cottonwood Springs and parked it behind the ramshackle stage station and put
the Indian’s horses in a corral where he saddled a paint pony. Then they bought some beans and fresh fatback
and coffee and repacked the loads their animals carried. They checked their weapons and mounted and
rode to the edge of the settlement where Pony and the Indian stopped.
What is it? asked Baker.
Pony and the Indian looked at each
other, then turned in their saddles and Pony spoke.
Me n Catcher, we think ye need to
shed the blue shirt.
What?
For what reason?
Lieutenant, we’re on the trail of
Cheyenne. Bein Indians, chances are they’ll
see us first. That shirt makes it more
likely they’ll run or fight. Not the
result we’re after.
I’m an officer in the army.
Ye can tell em that. But first we got to get close enough to
talk. They don’t welcome the uniform,
lieutenant.
Baker thought about it, then stripped
his cavalry shell and folded it, tucked it in a saddle bag. He wore a white muslin shirt, which grew dark
with sweat as the day wore on and the temperature climbed.
They crossed the south fork of the Platte and headed west toward Julesburg. Gradually the miles of needlegrass and
coneflower gave way to sage, soapweed and rabbitbrush, and nothing other. The river angled southwest, and the land
descended into a broad floodplain, bordered on the west by low, naked slopes,
riffled with washouts and shallow draws that trailed to the horizon like dry veins,
twisted and narrowing, only to disappear in the high, rolling savannahs that
moated the buttes and hogbacks, portends of the Rockies, far to the west. In the center of the floodplain a ribbon of
cottonwoods marked the winding flow of the Platte as it turned again west, then
south to front the foothills, before finally bending back north, in the long
canyon climb to its origins in the snowfields of the distant summits.
They rode a land tracked in ancient
millennia by herds of mammoth and camel, and the great spike-toothed cats that
stalked the auguries of the bison flood; an ancient country, empty, through
centuries and in tongues unknown described as the home of countless tribes,
eagle-worshippers and headhunters, repetitious and transient.
It was Cheyenne country.
--
There were two of them, mounted on
tall American horses. They were trail
weary; for the past month they had been raiding with the Cheyenne, attacking small
parties of the hairy-faces as they strung the talking wire or hunted buffalo,
or when they foolishly struck out across the prairie as Bauer had done,
inadequately armed, or alone - deserters,
prospectors, the hopeful and the forlorn, now dead.
Three scalps were attached to rawhide
shields that hung from the crups of their horses, which bore underneath the brands
of pale-skinned owners. One rider wore
three silver rings on his right hand; the other a rawhide necklace on which human
fingers had been strung. Both were armed
with bows and on this morning they rode single file, confining their line of
travel to the winding draws and low ground between rises, avoiding skylines like
wolves. They were returning to their
people, to the land of the Arapaho, west of Laramie .
Pony rode to the middle of a dry
wash, dismounted, and seated himself cross-legged in the gravel bed in front of
his horse. In his mouth he held a clay
pipe. Before him in the sand he set a
coffee pot. The Arapaho rounded a bend, saw
him and stopped, pulling the jaw ropes until their ponies’ mouths gaped; nor
did the Indians’ facial expressions betray their surprise. But a moment passed, and both of them brought
their bows up, slowly, simultaneously turning arrows they held in their hands
so they could be nocked.
The click of gunlocks stopped
them. They turned to see Baker and then
Catcher rise up on either side of the wash, weapons aimed at the heads of the
Arapaho.
They expected to be shot from their
horses, but the hairy-face who sat on the ground began sign-talking, and after
a short interval the Indians slung their bows and dismounted to sit in the gravel, glancing
around to see Catcher and Baker lower their weapons.
Pony built a small
fire and made coffee. They watched
without speaking. He spoke Cheyenne and he signed,
telling them he was not interested in killing them or they would be dead
already. He only wanted to talk, and if
the Arapaho would talk, he would send them on their way with gifts - some of
the black medicine and a bag of sugar. He
asked them if they knew where the dog soldiers who had been raiding up on the Holy Road were, and
if they knew anything about a small girl, daughter of a killed hairy-face. He poured each of them a cup of coffee and
set the cups in front of the warriors, the aroma rising. He brought out a bag of sugar and put small
handfuls in each cup, then set the bag before them, motioning to drink. They looked at each other, but did not pick
up the cups. Pony poured a cup for
himself and drank from it. He smacked
his lips and smiled and motioned again for the Arapaho to drink. Then he lit his clay pipe.
They were young, barely eighteen
years old, on their first extended journey away from their people. The Cheyenne
had treated them well, like family, but the travel and lack of sleep had worn
them down. They were homesick. The coffee smelled good. Only talk, the hairy-face said. Then the pipe.
Among the plains tribes a lit pipe
was an almost universal sign of non-hostile intent, of truth spoken. Not friendship, but a pause, a suspension of
animus - temporarily, anyway. The
hairy-face spoke in signs and his Cheyenne
was good. He drank the coffee to show it
was not poison. And unlike most of his
race it was obvious he was comfortable in the company of Indians; he traveled
with one.
I am called Pony, he signed. I know the Cheyenne well. I have lived among them. I am not here to fight.
Almost in unison the Arapaho reached
for the coffee.
He offered them tobacco, which they
took.
They gave their names. White Magpie and Dog-That-Runs, which was
short for The-Dog-That-Runs-After-Horses.
As their horses stamped the gravel and switched flies, their story unfolded: They had been with the Cheyenne since the
last full moon. They had not seen the
girl. Magpie had heard about a girl in
the camp of Little Wound, but since he hadn’t seen her himself, he would not
say she was the one the hairy-face sought.
Many attacks had been made in the country around the Holy Road , and there was considerable anger
among the Cheyenne
against the hairy-faces. Dog soldiers
led some of the attacks.
Magpie was the speaker; Dog-That-Runs
drank coffee and nodded. Pony asked if
they knew where Little Wound’s village was camped. Neither knew, but Magpie thought the village
was moving west and south out of the Smoky Hill country toward Two Buttes Creek. Pony smiled and tapped his pipe against his
heel, signaling the end of the talk. The
Arapaho finished their coffee and he gave them the sugar and a small sack of
coffee beans.
Before he rode away, Magpie looked at
Catcher and Baker, then at Pony. He leaned
forward on the withers and spoke to Pony in low tones. The Dog Soldiers will try to kill you, he
said. You will have to be very
brave. Then the two Arapaho put heels to
their horses’ flanks and rode down the wash, rounded a corner and vanished from
sight.
Baker stepped to Pony’s side. What did he say? he asked. Pony turned and exchanged
Pony looked at Baker. Lieutenant, we’ll be heading south.
He turned to walk away, but Baker
stepped around him and blocked his path.
What did he say?
Pony smiled. He said be ready. Step aside, lieutenant.
Baker didn’t move. What did he say about the child?
Pony turned his head to the side and
spit into the gravel. When he turned
back, his smile was gone.
He don’t know about the girl. She might be with Little Wound’s people. Mebbe not.
Where are we going?
To find out.
Baker didn’t move.
All saucered and blowed
lieutenant? Ready to jump the heathens?
He leaned forward.
Where we're headed more'n likely it'll be the other way around. Now git the hell outta my way.
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